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In The Road to Serfdom ( 1944) and subsequent works, Hayek claimed that socialism had a strong probability of leading towards totalitarianism, because, in his view, central planning could not be restricted to the economic sector and would eventually affect social life as well. Hayek also contended that in centrally-planned economies an individual or a group of individuals must determine the allocation of resources, but that planners will never have enough information to carry out this allocation reliably (see economic calculation problem).
In The Use of Knowledge in Society ( 1945), Hayek claimed that the price mechanism serves to share and synchronize local and personal knowledge, allowing society's members to achieve diverse, complicated ends through a principle of spontaneous self-organization. Hayek coined the term catallaxy to describe a "self-organizing system of voluntary co-operation."
Hayek viewed the price mechanism, not as a conscious invention (that which is intentionally designed by man), but as spontaneous order, or what is referred to as "that which is human action but not of human design". Thus, Hayek put the price mechanism on the same level as, for example, language. Such thinking led him to speculate on how the human brain could accommodate this evolved behavior. In The Sensory Order ( 1952), he proposed, independently of Donald Hebb, the connectionist hypothesis that forms the basis of the technology of neural networks and of much of modern neurophysiology.
An academic outcast for much of his career, Hayek attracted new attention in the 1980s and 1990s with the rise of right-wing, economically neoliberal governments in the United States and the United Kingdom. Margaret Thatcher, the British prime minister from 1979 to 1990, was an outspoken devotee of Hayek's writings. Shortly after Thatcher became Leader of the Conservative Party, she "reached into her briefcase and took out a book. It was Friedrich von Hayek's The Constitution of Liberty . Interrupting [the speaker], she held the book up for all of us to see. 'This', she said sternly, 'is what we believe', and banged Hayek down on the table." (John Ranelagh, Thatcher's People: An Insider's Account of the Politics, the Power, and the Personalities. London: HarperCollins, 1991.)
Hayek wrote an essay entitled Why I Am Not a Conservative [1], (included as an appendix to The Constitution of Liberty) in which he disparaged conservatism for its inability to adapt to changing human realities or to offer a positive political program. His criticism was aimed largely at the European-style conservatism, which has often opposed capitalism as a threat to social stability and traditional values. On the other hand, Hayek was close to the American conservative tradition in political and economic thought. His defense of classical liberalism bears many conservative influences and is indebted to Edmund Burke's critique of rationalism.
In 1947, Hayek was the chief organizer of the Mont Pelerin Society, a group of classical liberals who seek to oppose what they see as "socialism" in various areas. For many years their efforts remained in the intellectual fringes, but they have received increasing attention over the past 30 years.
In his speech at the 1974 Nobel Prize banquet, Hayek, whose work emphasized the fallibility of individual knowledge about economic and social arrangements, expressed his misgivings about promoting the perception of economics as a strict science on par with physics, chemistry, or medicine (the academic disciplines recognized by the original Nobel Prizes).
Even after his death, Hayek maintained a significant intellectual presence in the universities where he had taught: the London School of Economics, the University of Chicago, and the University of Freiburg. A student-run group, the LSE Hayek Society, was established in his honor. The Cato Institute, one of Washington, D.C.'s leading right-wing think tanks, named its lower level auditorium after Hayek, who had been a Distinguished Senior Fellow at Cato during his later years.