| Index: > A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
|
|||||
| First Prev [ 1 2 3 4 5 6 ] Next Last |
Although oracles more usually came from Apollo, the heroes and various goddesses like Themis, a few oracular sites were dedicated to Zeus.
The cult of Zeus at Dodona in Epirus, where there is evidence of religious activity from the 2nd millennium BC onward, centered around a sacred oak. When the Odyssey was composed (circa 750 BC), divination was done there by barefoot priests called Selloi, who lay on the ground and observed the rustling of the leaves and branches (Od. 14.326-7). By the time Herodotus wrote about Dodona, female priestesses called peleiades ("doves") had replaced the male priests.
Zeus's wife at Dodona was not Hera, but the goddess Dione - whose name is a feminine form of "Zeus". Her status as a titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.
The oracle of Ammon at the oasis of Siwa in Libya did not lie within the bounds of the Greek world before Alexander's day, but it already loomed large in the Greek mind during the archaic era: Herodotus mentions consultations with Zeus Ammon in his account of the Persian War. Zeus Ammon was especially favored at Sparta, where a temple to him existed by the time of the Peloponnesian War (Pausanias 3.18).
The chthonic Zeuses (or heroes) Trophonius and Amphiaraus were both said to give oracles at their cult-sites.
Zeus was equivalent to the Roman god Jupiter (from Jovis Pater or "Father Jove") and associated in the syncretic classical imagination with various other deities, such as the Egyptian Ammon, Etruscan Tinia. He (along with Dionysus) absorbed the role of the chief Phrygian god Sabazios in the syncretic deity known in Rome as Sabazius.
Then Rhea hid Zeus in a cave on Mount Ida in Crete. According to varying versions of the story: