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4 Fascism versus socialism

Fascism developed in opposition to socialism and communism, although some early Fascists were themselves former Marxists. In 1923, Mussolini declared in The Doctrine of Fascism:

... Fascism [is] the complete opposite of... Marxian Socialism, the materialist conception of the history of human civilization can be explained simply through the conflict of interests among the various social groups and by the change and development in the means and instruments of production....
Fascism, now and always, believes in holiness and in heroism; that is to say, in actions influenced by no economic motive, direct or indirect. And if the economic conception of history be denied, according to which theory men are no more than puppets, carried to and fro by the waves of chance, while the real directing forces are quite out of their control, it follows that the existence of an unchangeable and unchanging class-war is also denied - the natural progeny of the economic conception of history. And above all Fascism denies that class-war can be the preponderant force in the transformation of society....
... "The maxim that society exists only for the well-being and freedom of the individuals composing it does not seem to be in conformity with nature's plans.... If classical liberalism spells individualism," Mussolini continued, "Fascism spells government."
--Benito Mussolini, public domain, from The Internet Modern History Sourcebook

While certain types of socialism may superficially appear to be similar to fascism, it should be noted that the two ideologies clash violently on many issues. The role of the state, for example: socialism considers the state to be merely a "tool of the people," sometimes calling it a "necessary evil," which exists to serve the interests of the people and to protect the common good. (Certain forms of libertarian socialism reject the state altogether.) Meanwhile, fascism holds the state to be an end in and of itself, which the people should obey and serve, rather than the other way around.

Fascism rejects the central tenets of Marxism, which are class struggle, and the need to replace capitalism with a society run by the working class in which the workers own the means of production.

A fascist government is usually characterized as "extreme right-wing," and a socialist government as "left-wing". Others such as Hannah Arendt and Friedrich Hayek argue that the differences between fascism and totalitarian forms of socialism (see Stalinism) are more superficial than actual, since those self-proclaimed "socialist" governments did not live up to their claims of serving the people and respecting democratic principles. Many socialists and communists also reject those totalitarian governments, seeing them as fascism with a socialist mask. (See political spectrum and political model for more on these ideas.)

Socialists and other critics of Arendt and Hayek maintain that there is no ideological overlap between Fascism and Marxism; they regard the two as utterly distinct. Since Marxism is the ideological basis of Communism, they argue that the comparisons drawn by Arendt and others are invalid.

Mussolini completely rejected the Marxist concept of class struggle or the Marxist thesis that the working class must expropriate the means of production.

Mussolini wrote in his 1932 treatise, The Doctrine of Fascism (ghostwritten by Giovanni Gentile): "Outside the State there can be neither individuals nor groups (political parties, associations, syndicates, classes). Therefore Fascism is opposed to Socialism, which confines the movement of history within the class struggle and ignores the unity of classes established in one economic and moral reality in the State." 1

Italian fascist leader Mussolini's own origin on the left, as a former leader of the more radical wing of the Italian Socialist Party , has frequently been noted. After his turn to the right, Mussolini continued to employ much of the rhetoric of socialism, substituting the nation for social class as the basis of political loyalty. These rhetorical devices seem to have been the last remnants of Mussolini's non-fascist past.

It is also frequently noted that Fascist Italy did not nationalize any industries or capitalist entities. Rather, it established a corporatist structure influenced by the model for class relations put forward by the Catholic Church. Indeed, there is a lot of literature on the influence of Catholicism on fascism and the links between the clergy and fascist parties in Europe before and during World War II.

Although Italian fascism proclaimed its antithesis to socialism, Mussolini's own history in the socialist movement had some influence on him. Elements of the practice of socialist movements he retained were:

The original Fascist Manifesto contained within it a number of proposals for reforms that were also common among socialist and democratic movements and were designed to appeal to the working class. These promises were generally disregarded once the fascists took power.

Critics point out that Marxists and trade unionists were the first targets, and the first victims, of both Mussolini and Adolf Hitler once they came to power. They also note the antagonistic relationship which resulted in street fights between fascists and socialists, including:

A more serious manifestation of the conflict between fascism and socialism was the Spanish Civil War, mentioned earlier in this article.





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