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5 Claims of Exclusivity

5.1 Jewish Claims of Exclusivity

5.2 Muslim Claims of Exclusivity

6 Acknowledgements of the bases for its holiness to other religions

6.1 Jewish

Jews do not believe in the Quran, and as such do not accept the claim that Muhammed is a prophet or that he experienced a night trip to Jerusalem. Many Jews who are conversant with the topic believe that, in any case, the Quran's discussion of the night trip never involved Jerusalem or the Temple Mount, but rather that this was a later Muslim reinterpreation of the verse, made for political reasons. See the discussion of this topic at Al-Aqsa Mosque).

However, the Government of Israel and most Jews, recognize that Muslims regard the site as holy based upon their beliefs, and respect the rights of Muslims to hold such beliefs and to pray there in their fashion. The State of Israel has guaranteed Muslim access to the site since capturing it in the Six-Day War.

6.2 Muslim

The main reason that the Temple Mount is holy in Judaism is that it was the site of the Temple. This fact provides a major reason for its holiness in Islam; it is still considered to be the orthodox Islamic position. A Brief Guide to al-Haram al-Sharif, a booklet published in 1930 by the "Supreme Moslem Council", a body established by the British government to administer waqfs during the British Mandate period, states:

"The site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon's Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings." A footnote refers the reader to 2 Samuel 26:25. [26]

More recent examples include a fatwa issued by the Saudi Sheikh M. S. al-Munajjid, quoted on IslamOnline , 18 March 2001, stating that:

Al-Aqsa Mosque (in Jerusalem) was the first of the two qiblahs (prayer direction), and is one of the three mosques to which people may travel for the purpose of worship. And it was said that it was built by Sulayman (Solomon, peace be upon him), as stated in Sunan an-Nasa’i and classed as authentic by al-Albani.[27]

Since the beginning of Islam, this has been the orthodox position. Starting in the 1990s, however, some people, including the PA-appointed Sheikh Ikrima Sabri , chairperson of the Palestinian Higher Islamic Commission and Grand Mufti of Jerusalem, have denied that the site is connected with Solomon, and that it had any history involving the Jews[28].





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