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Calvin had international influence on the development of the doctrine of the Protestant Reformation, beginning at the age of 25, when he started work on his first edition of the Institutes of the Christian Religion in 1534 (published 1536). This work, which underwent a number of revisions in his lifetime, plus his polemical and pastoral works and a massive collection of commentaries on the Bible are the source of Calvin's ongoing personal influence on Protestantism.
Calvinism marks the second phase of the Protestant Reformation, when evangelical churches began to form following Luther's excommunication from the Roman Catholic Church. In this sense, Calvinism was originally a Lutheran movement. Calvin himself signed the Lutheran Augsburg confession in 1540. On the other hand, Calvin's influence first began to be felt in the Swiss Reformation, which was not Lutheran but rather, followed Huldrych Zwingli. It became evident that doctrine in the Reformed churchesThe Reformed churches are a group of Protestant denominations historically related by a similar Zwinglian or Calvinist system of doctrine but organizationally independent. Each of the nations in which the Reformed movement was established had originally i was developing in a direction independent of Luther's, under the influence of numerous writers and reformers, among whom John Calvin was pre-eminent, and thus this form of doctrine came to be called Calvinism.
Given that it has multiple founders, the name "Calvinism" is somewhat misleading if taken to imply that every major feature of the doctrine of the "Calvinist churches", or of all Calvinist movements, can be found in the writings of Calvin. The name applies generally to the Protestant doctrines that were held in common among the non-Lutheran national churches of Protestant countries and various minority Protestant reform movements, known as the Reformed churchesThe Reformed churches are a group of Protestant denominations historically related by a similar Zwinglian or Calvinist system of doctrine but organizationally independent. Each of the nations in which the Reformed movement was established had originally i, which formed outside of the Catholic Church in the latter two thirds of the 16th century (and in England in the 17th century).
The theological system and practical theories of church, family, and political life, all ambiguously called "Calvinism", are the outgrowth of a fundamental religious consciousness centered upon "the sovereignty of God". The doctrine of God is, in principle, given a pre-eminent place in every category of theology, including the Calvinist understanding of how a person ought to live. Calvinism presupposes that the goodness and power of God have a free, unlimited range of activity -- and, it works out as a conviction that God is at work in all realms of existence, including the spiritual, physical, intellectual realms, whether secular or sacred, public or private, in earth or in heaven. According to this viewpoint, the entire course of events is the outworking of the plan of God, who is the creator, preserver, and governor of all things without any exceptions, and whose will is consequently the ultimate cause of everything. This attitude of absolute dependence on God is not identified with temporary acts of piety, for example, such as prayer; rather, it is a sustained and all-encompassing pattern of life that in principle applies to digging ditches as well as taking communion. For the Calvinist Christian, all of life is the Christian religion.
Calvinim is often identified in the popular mind, with the "five points of the doctrines of grace", remembered by the English acronym: TULIP.