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Home > Early Muslim philosophy


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Early Muslim philosophy can be starkly divided into four clear sets of influences:

First, the life of Muhammad or sira which generated both the Qur'an (revelation) and hadith (his daily utterances and discourses on social and legal matters), during which philosophy was defined by acceptance or rejection of his message. Together the sira and hadith constitute the sunnah and are validated by isnad ("backing") to determine the likely truth of the report of any given saying of Muhammad. Key figures are Imam Bukhari, Imam Muslim , Trimidhi , Ibn Majah , Abu Dawud and An-Nisai . Each sifted through literally millions of hadith to accept a list of under 10,000. This work, which was not completed until the 10th century, began shortly after The Farewell Sermon in 631, after which Muhammad could not mediate disputes. After his death Abu Bakr began to collect all fragments of his sayings. In this period, Muhammad was simply authority and philosophy distinguished from his personal style only by the revelation.

Second, the dominance of kalam in which questions about the sira and hadith, as well as science and law, began to be investigated beyond the scope of Muhammad's beliefs. This period is characterized by emergence of ijtihad and the first fiqh. As the Sunnah became published and accepted, philosophy separate from Muslim theologyMuslim theology is a branch of knowledge about God or Allah based on Muslim divine religious books or sources namely the Holy Koran and the Prophetic traditions. The Holy Koran was revealed by Allah to the Prophet Muhammad (peace be upon him) after Allah was discouraged by a lack of participants. During this period, traditions similar to Socratic method began to evolve, but philosophy remained subordinate to religion.

Third, the rise of the Mutazilite school, which built on Greek philosophyClassical (or "early") Greek philosophy focused on the role of reason and inquiry. In many ways it paved the way both to modern science and to modern philosophy. Clear unbroken lines of influence lead from early Greek philosophers, through early Muslim ph to challenge the kalam, integrate PlatoFor the computing technology, see PLATO System. Plato ( Greek: Platon (c. 427 BC c. 347 BC) was an immensely influential classical Greek philosopher, student of Socrates, teacher of Aristotle, writer, and founder of the Academy in Athens. Plato, who is be and AristotleAristotle ( Greek Αριστοτλης Aristotelēs) ( 384 BCE March 7, 322 BCE) was a Greek scientist and philosopher. Along with Plato, he is often considered to be one of the two most influential philo in particular, and expand the use of ijtihad ("independent thought") to open questions of science and society, and what we today call modern philosophyPhilosophy literally means 'love of wisdom' from the Greek 'philo' and 'sofia'. It is now widely used to designate the pursuit of knowledge or wisdom about fundamental matters concerning life, death, meaning, reality, being and truth. The term may also re. During this period the procedural traditions of IslamCairo Egypt Islm (In Arabic: , "submission (to God)"; In Persian and Urdu: ) is a monotheistic faith and the world's second-largest religion. Followers of Islam, known as Muslims believe that God (or, in Arabic, Allh revealed His Will to Muhammad (c. were highly developed. Ijtihad had strong influences on the development of the modern scientific method, while isnad is indistinguishable in form from modern scientific citation. With these tools, the Mutazilites were able to revive Greek views, and correct them. Early Muslim medicine and Early Muslim social science in particular benefited from the Mutazilite approach, but it led to very strong reaction:

Fourth, the rise of the Asharite school put an end to philosophy as such in the Muslim world, but permitted these methods to continue to be applied to science and technology. This marked the 12th-to-14th century peak of innovation in Muslim civilization, after which lack of improvements in the basic processes and confusion with theology and law had degraded methods. During this period many remarkable achievements of engineering and social organization were made, and the ulama began to generate a fiqh based on taqlid ("blind imitation") rather than on the old ijtihad. An influential 12th-century work, " The Incoherence of the Philosophers ", by Al-Ghazali, laid the groundwork to "shut the door of ijtihad" later on in the 15th-century, with the assistance of the new Ottoman Empire.

Early Muslim philosophy is considered influential in the rise of modern philosophy. Aquinas knew of at least some of the Mutazilite work and the Renaissance and the use of empirical methods were inspired at least in part by Muslim works taken in Spain in 1492. The outstanding achievements of early Muslims are:





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