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Many religious faiths teach that the end of the world, or Apocalypse, will occur at some unknown point in the future. While such an event is often symbolised by the destruction of human civilization or the elimination of all life on Earth, educated religious scholars often view the 'end of the world' as a metaphor for the personal death.
Some religions have doctrines claiming that 'chosen' or 'worthy' members of the one true faith (of the same religious doctrine) will be "spared" from the coming destruction, and be ushered into paradise, as a reward for their struggles on earth. In such religions, the unworthy (the unfaithful, or those of other religions) are usually said to face an eternity in hell or fruitless spiritual wandering. Heaven and hell, according to moderate views are not literal terms, but metaphors for states of being in spirituality; in both life and afterlife.
It is worth noting that the Talmud, in the tractate Avodah Zarah, page 9A, states that this world as we know it will only exist for six thousand years:
The end of the world is called the acharit hayamim (end of days), when tumultuous events will take place in the world overturning the old world order and creating a new order where God is recognized by every single individual as the GodThis article focuses on the concept of singular, monotheistic God . See deity, gods, or goddesses for details on divine entities in specific religions and mythologies. God is a term referring to the supreme being generally believed to be ruler or creator who rules over everyone and everything in the UniverseAlternate uses: See Universe (disambiguation In the first half of the 20th century, the word universe was used to mean the whole spacetime continuum in which we exist, together with all the energy and matter within it. Attempts to understand the universe. One of the sages of the Talmud says that "Let the end of days come, but may I not live to see them", because they will be filled with so much conflict and suffering.
The Jewish calendar (luach) functions completely on the assumption that time begins at the Creation of the world by God in Genesis. Many people (notably Conservative and Reform Jews and some Christians) think that the years of the Torah, or Jewish Bible, are symbolic. According to the ancient Jewish teachings continued by today's Orthodox Jews, the years are literal and consistent throughout all time, with 24 hours per day and 365 days per year. Appropriate calibrations are, of course, done with leap years, to account for the difference between the lunar calendar and the solar calendar, since the Jewish calendar is based on both. Thus the year 2003 equals 5763 years since creation on the present Jewish calendar. According to this calculation, the end of days will occur in the year 2240.
According to Jewish tradition, the end of the world will see:
One group of Jews from the Chabad Lubavitch, one strand of Hasidic Judaism, believes that the Messiah has quite possibly arrived and begun his mission, and that it is their deceased Rebbe Menachem Mendel Schneerson, actually the Messiah in waiting. The defeat of Iraq by the United States Army during the Gulf War in 1990 - 1991 , and the fact that Israel was not seriously harmed, was taken as a sign that the Messiah was at hand. This view was rejected by all other groups who still await the traditional "End of Days" as described in the writings of the Prophets of the Tanakh, the classic Jewish Bible .
The history and study of religious writings on this topic is eschatology, and can be traced back to the earliest days of civilization. Famous myths describing the end of the world include Ragnarok and the Book of Revelation; the latter is a Christian description of a final battle between good and evil and a predicted Armageddon.
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