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Tewahido is a Ge'ez word meaning "being made one"; it is related to the Arab term tawhid. This refers to the Oriental Orthodox belief in the one single unique Nature of Christ (a complete union of the Divine and Human Natures) as opposed to the two Natures of Christ doctrine (unmixed Divine and Human Natures) upheld by Catholic and Eastern Orthodox churches. The Oriental Orthodox Churches, namely the Coptic Church, the Armenian Orthodox Church, the Syrian Orthodox Church, the Malankara Orthodox Church of India, and the Ethiopian Orthodox Church all refused to accept the two natures doctrine proclaimed by the Council of ChalcedonThe Council of Chalcedon was an ecumenical council that took place from October 8- November 1, 451 A. D at Chalcedon, a city of Bithynia in Asia Minor. It is the fourth of the first seven Ecumenical Councils in Christianity, and is therefore recognized as which separated them from the Roman Catholic and Eastern Orthodox Churches. As such the Ethiopian Church is often refered to as "Non-Chalcedonian", and by its detractors as " monophysite".
The Ethiopian Church claims its origins from Philip the EvangelistPhilip the Evangelist appears several times in the Acts of the Apostles but should not be confused with Philip the Apostle. He was one of the seven deacons chosen to care for the poor of the Christian community in Jerusalem (Acts 6). He preached and perfo ( Acts of the ApostlesThe Acts of the Apostles (Greek Praxeis Apostolon is a book of the Bible, which now stands fifth in the New Testament. Abbreviated in Bible citation: Act . The author names it "treatise" (1:1). It was early called "The Acts", "The Gospel of the Holy Ghost, Chapter 8). It became the established church of the Ethiopian/ Axumite Kingdom under Emperor Abriha /Ezana in the 4th Century (thanks to the efforts of Frumentius, known in Ethiopia as "Abune Selama, Kesatay Birhan"), who as a boy had been shipwrecked in Ethiopia, and had managed to be brought to the royal court with his brother Adesius and risen to positions of influence there in the 4th Century. They managed to convert Emperor Ezana to Christianity. Ezana sent Frumentios to Alexandria to ask the Patriarch at the time, St. Athanasius to appoint a bishop for Ethiopia. Athanasius appointed Frumentios himself, who returned to Ethiopia as Bishop with the name of Abune Selama. For centuries afterwards, the Coptic Patriarch of Alexandria always named an Egyptian Copt to be Archbishop of the Ethiopian Church.
Coptic Pope Yosab of Alexandria finally granted autocephaly to the Ethiopian Church with the appointment of an Ethiopian born Archbishop Abune Baslios in 1951. Then in 1959, Pope Cyril VI of Alexandria crowned Abune Baslios as the first Patriarch of Ethiopia.
Patriarch Abune Baslios died in 1971, and was succeeded that year by Patriarch Abune Tewophilos . With the fall of Emperor Haile Selassie in 1974, the Ethiopian Orthodox Tewahido Church was disestablished as the state church. Patriarch Abune Tewophilos was arrested in 1977 by the Marxist Dergue military junta, and secretly executed later that year. The government ordered the church to elect a new Patriarch, and Patriarch Abune Tekle Haimanot was enthroned. The Coptic Church refused to recognize the election and enthronement of Abune Tekle Haimanot on the grounds that the Synod of the Ethiopian Church had not removed Abune Tewophilos and that his death had not been publicly aknowledged by the government, and he was thus still legitimate Patriarch of Ethiopia. Formal relations between the two churches were severed, although they remained in communion with each other.
Patriarch Abune Tekle Haimanot proved to be much less accomidating to the Marxist regime than it had expected, and so when the Patriarch died in 1988, a new Patriarch with closer ties to the regime was sought. The Archbishop of Gondar, and a member of the communist era parliament of Ethiopia was elected as Patriarch Abune Merkorios , and was enthroned. Following the fall of the Marxist Dergue regime in 1991, and the coming to power of the EPRDF government, Patriarch Abune Merkorios abdicated under public and governmental pressure. The church then elected a new Patriarch, Abune Paulos . The former Patriarch Abune Merkorios then fled abroad, and announced from exile that his abdication had been made under duress, and that he was still the legitimate Patriarch of Ethiopia. Several bishops also went into exile and formed a break-away alternate synod in exile. The exiled synod is recognized by some Ethiopian Churches in North America and Europe who recognize Patriarch Abune Merkorios, while the synod inside Ethiopia continues to uphold the legitimacy of Patriarch Abune Paulos.
After Eritrea became an independent country, the Coptic Orthodox Church granted autocephaly to the Eritrean Orthodox Church with the reluctant approval of its mother, the Ethiopian Orthodox Tewahido Church.
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