Home > Five Elements
In Chinese Taoist thought, things in nature can be classified into five types: metal, wood, earth, water, fire ( Chinese: 金 木 土 水 火). These Five Elements (五行 wǔxíng) are not just the materials that the names refer to, but rather metaphors and symbols for describing how things interact and relate to each other.
Taoism describes both a production (生 Sheng) cycle and a control (克 Ke) cycle acting upon the elements. In Taoism, everything we know or think of as reality is a symbol, and a reflection of the heavens, so by understanding the macrocosmic relationship of things we can understand these same relationship on a smaller scale: in the body, in personal astrology, or in politics. The original Taoist reference was about the seasons (or the heavens), and they would then be more accurately described as the five phases. In the production cycle, wood produces fire; fire produces earth; earth produces metal; metal produces water; water produces wood. In the control cycle, wood controls earth; earth controls water; water controls fire; fire controls metal; metal controls wood. The production cycle outlines a pentagon and the control chain outlines a five pointed star. These interactions and relationships form a framework for different schools of philosophy. The interaction of five elements becomes a tool that helps Taoist scholars sort out observations and empirical data. Based on observations of how things interact, things are classified into one of the five elements so that they fit into the observed pattern. Then one can draw high level conclusions or predictions based on the element types.
In Chinese medicine, each organ of the human body is associated with an element.
The liver and associated organs ( tendonsA tendon or sinew is a tough band of fibrous connective tissue, attached on one end to a muscle and on the other to a bone. They are similar to ligaments except that ligaments join one bone to another. Due to their poor blood supply, tendons and ligaments, eyesThis article refers to the sight organ. See Eye (disambiguation) for other usages. human eye. Note that not all eyes have the same anatomy as a human eye. An eye is an organ that detects light. Different kinds of light-sensitive organ are found in a varie are of the wood element type; heartAs distinct from the Western medical concept of Heart, this concept from Traditional Chinese Medicine is more a way of describing a set of interrelated parts than an anatomical organ. See Zang Fu theory). and associated organs ( blood vesselsThe blood vessels are part of the circulatory system and function to transport blood throughout the body. Types Arteries Aorta (the largest artery, carries blood out of the heart) Arterioles Capillaries (the smallest blood vessels) Venules Veins Venae cav, tongueAlternative meaning: Tongue, Highland The Tongue is the large bundle of muscles on the floor of the mouth that manipulates food for chewing and swallowing. is one of the organs of taste. Much of the surface of the tongue is covered in taste buds. assists) are fire element type; spleenAs distinct from the Western medical concept of Spleen, this concept from Traditional Chinese Medicine is more a way of describing a set of interrelated parts than an anatomical organ. See Zang Fu theory). and associated organs ( musclesskeletal muscle Muscle is one of the four tissue types. The other three types are: epithelium, connective tissue and nervous tissue. The primary purpose of muscle tissue is to contract. Muscle contraction is used to move parts of the body, as well as to m, mouthThe mouth is the opening through which an animal takes in food. It is usually located in the head, but not always; the mouth of a planarium is in the middle of its belly. Most animals have a complete digestive system, with a mouth at one end and an anus a) are earth element type; lungs and associated organs ( skin, nose) are metal element type; kidney, and associated organs ( bone, ears) are water element type (Lists of associated organs are illustrative and incomplete). This classification is followed in diagnosing and adjusting the balance in the body. To further understand this, in Chinese medicine, the organs are not simply anatomical organs we understand in western medicine, but actually refer to phases, system, and energies in the bodies - see Zang Fu theory. These include the above mentioned body parts, as well emotions linked to each phase, a sound of voice, a smell, a direction, a food, a taste, etc.
In herbal medicine the properties and effects of each herb are classified according to empirical observations on how the herb affects the body. For example, if one herb causes dry mouth and chapped skin, it would be classified as "fire" type. The element type of the herbs can serve a useful purpose when designing a herbal cocktail remedy because the "fire" ingredient can be controlled by adding some "water" ingredients; or the addition of "metal" ingredients can assist the "water" ingredients to do their job in controlling the "fire". A "water" type herb or food is believed to benefit a "wood" type organ etc. The principle of the five elements is used extensively in Chinese medicine.
While these five elements or phases are used by all branches of Chinese medicine, there is also a branch of Chinese medicine that calls itself Five Element Acupuncture . This branch tends to focus on the psycho-emotional component of health and it treats solely on a constitutional basis, and only uses acupuncture and moxa. The Five-Element School was founded by J.R. Worsley who founded the Worsley Institute of Classical Acupuncture in England and in the US. The practice is still largely an oral tradition in the states, passed down from master to a student already holding an acupuncture degree. However their protocols are becoming mainstream enough among practitioners that they are being included on national board exams.
The study of Feng Shui focuses on how the five elements within people, objects and the landscape, affect the harmony of the environment. Even Chinese astrology is based on the five elements. The five visible astrological planets are associated with the five elements: Venus is metal; Jupiter is wood; Mercury is water; Mars is fire; Saturn is earth.
It appears that there may have been cultural transmission between Egypt and China at a very early time, because the sequence given immediately above, which first occurs in the Bo Hu Tong, is the reverse of the sequence of the five visible planets used to name the five days of the week exclusive of Sunday and Monday. The Western sequence is Saturn, Mars, Mercury, Jupiter, and Venus, whereas the Chinese sequence is Venus, Jupiter, Mercury, Mars, and Saturn. The arrangement in nature (whether one examines distance from the sun or how fast the planets move across the nighttime sky from day to day) is Mercury, Venus, (Earth), Mars, Jupiter, Saturn. It is well known how the Egyptian sequence was obtained, the sequence that eventually passed into Western calendars. Information regarding the formative process in China appears to have been lost, but applying a simple variant of the Egyptian rule provides the Chinese sequence. See the details at this site.
