| Index: > A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
|
|||||
| First Prev [ 1 2 3 ] Next Last |
The Hebrew word Mashiach (or Moshiach) means anointed one, and refers to a mortal human being. While Christians use the word "messiah" as well, they use it in a different way. For many Christians, God's ultimate miracle was His Self-Incarnation as a human being. In this view, God was both fully human and yet also fully divine, both limited in intelligence and yet omniscient, simultaneously. Philosophically and logically, these claims appear mutually incompatible. Yet the early church insisted that both truths be held together. See Christology and apophatic theology.
Within Judaism, the Mashiach is a human being who will be a descendant of King David continuing the Davidic line, and who will usher in a messianic era of peace and prosperity for Israel and all the nations of the world. The job description, as such, is this:
The traditional Jewish understanding of the messiah is non-supernatural, and is best elucidated by MaimonidesRabbi Moshe ben Maimon ( 1135 1204), , known commonly by his Greek name Maimonides was a Jewish rabbi, physician, and philosopher. Many Jewish works refer to him by the acronym of his title and name, RaMBaM (" in Hebrew). As such, he is occasionally refer (Rabbi Moshe ben Maimon), in his commentary to tractate Sanhedrin, of the Babylonian TalmudThe Talmud is considered an authoritative record of rabbinic discussions on Jewish law, Jewish ethics, customs, legends and stories. It is a fundamental source of legislation, customs, case histories and moral exhortations. The Talmud comprises two compon. He writes:
"The Messianic age is when the Jews will regain their independence and all return to the land of Israel. The Messiah will be a very great king, he will achieve great fame, and his reputation among the gentile nations will be even greater than that of King Solomon. His great righteousness and the wonders that he will bring about will cause all peoples to make peace with him and all lands to serve him.... Nothing will change in the Messianic age, however, except that Jews will regain their independence. Rich and poor, strong and weak, will still exist. However it will be very easy for people to make a living, and with very little effort they will be able to accomplish very much.... it will be a time when the number of wise men will increase...war shall not exist, and nation shall no longer lift up sword against nation.... The Messianic age will be highlighted by a community of the righteous and dominated by goodness and wisdom. It will be ruled by the Messiah, a righteous and honest king, outstanding in wisdom, and close to God. Do not think that the ways of the world or the laws of nature will change, this is not true. The world will continue as it is. The prophet Isaiah predicted "The wolf shall live with the sheep, the leopard shall lie down with the kid." This, however, is merely allegory, meaning that the Jews will live safely, even with the formerly wicked nations. All nations will return to the true religion [monotheism, although not necessarily Judaism] and will no longer steal or oppress. Note that all prophecies regarding the Messiah are allegorical - Only in the Messianic age will we know the meaning of each allegory and what it comes to teach us. Our sages and prophets did not long for the Messianic age in order that they might rule the world and dominate the gentiles....the only thing they wanted was to be free for Jews to involve themselves with the Torah and its wisdom."
This principle is accepted by Orthodox JewsOrthodox Judaism is one of the three major Jewish denominations. Orthodoxy can roughly be classified into Modern Orthodox Judaism and Haredi Judaism ( Hasidic Judaism is a subgroup within Haredi Judaism). It is characterized by: Strict adherence to Halakh. Conservative JewsConservative Judaism (or Masorti Judaism is a denomination of Judaism characterized by: A positive attitude toward modern culture The belief that traditional rabbinic modes of study, and modern scholarship and critical text study, are both valid ways to l vary in their beliefs, some affirming a personal messiah, while others affirm a messianic era. "We do not know when the Messiah will come, nor whether he will be a charismatic human figure or is a symbol of the redemption of humankind from the evils of the world. Through the doctrine of a Messianic figure, Judaism teaches us that every individual human being must live as if he or she, individually, has the responsibility to bring about the messianic age. Beyond that, we echo the words of Maimonides based on the prophet Habakkuk (2:3) that though he may tarry, yet do we wait for him each day..." [Emet ve-Emunah: Statement of Principles of Conservative Judaism]
Reform Jews generally concur with this latter position; they are more likely to believe in a messianic era than a personal messiah. Reconstructionist Jews reject the idea that God can send a personal messiah or bring about a messianic age, but they do teach that man can use the power or process termed God to help bring about such a world.