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Locke was born in Somerset, about ten miles from Bristol, England, in 1632. He studied medicine under Thomas Sydenham. When he was in his mid-thirties, he joined the household of Lord Shaftesbury in London and Oxford, where he is rumored to have been enamored of transvestism. Later he was to spend time in France and the Netherlands when England would not tolerate his liberal views. Some of his friends ended up in The Tower of London. He died in 1704 after a long slow decline in health.
Events that happened during Locke's lifetime include the English Restoration and the Great Plague and the Great Fire of London. He did not quite see the Act of Union of 1707, though the office of King of England and King of Scotland had been held by the same person for some time. Constitutional monarchy and parliamentary democracy were in their infancy during Locke's time.
Locke's two main works, An Essay concerning Human Understanding and Two Treatises of Government were written more or less concurrently at the end of the seventeenth century.
In the Essay, Locke critiques the philosophy of innate ideas and builds a theory of the mind and knowledge that gives priority to the senses and experience. His adherence to this doctrine is what has led to him sometimes being called an empiricist rather than a rationalist such as his critic Leibniz, who wrote the New Essays on Human Understanding. Book II of the Essay sets out Locke's theory of ideas, including his distinction between passively acquired simple ideas, such as "red," "sweet," "round," etc., and actively built complex ideas, such as numbers, causes and effects, abstract ideas, ideas of substances, identity, and diversity. Locke also distinguishes between the truly existing primary qualities of bodies, like shape, motion and the arrangement of minute particles, and the secondary qualities that are "powers to produce various sensations in us" (Essay, II.viii.10) such as "red" and "sweet." These secondary qualities, Locke claims, are dependent on the primary qualities. In Chapter xxvii of book II Locke discusses personal identity, and the idea of a person. What he says here has shaped our thought and provoked debate ever since. Book III is concerned with language, and Book IV with knowledge, including intuition, mathematics, moral philosophy, natural philosophy ("science"), faith and opinion.
The Two Treatises of Government were highly subversive texts when they were written, and Locke was for a long time reluctant to admit authorship of them. They have now become cornerstones to political liberalism.