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In its major conception, karma is the physical, mental and supramental system of neutral rebound, "cause and effect," that is inherent in existence within the bounds of time, space, and causation. Essentially what this means is that the very being which one experiences on (say, as a human being) is governed by an immutable preservation of energy, vibe, and action. It is comparable to the Golden Rule but denies the ostensible arbitrariness of Fate, Destiny, Kismet, or other such Western conceptions by attributing absolute reason and determinism to the workings of the cosmos.
Karma, for these reasons, naturally implies reincarnation or rebirth (though the opposite is not true) since thoughts and deeds in past lives will affect one's current situation. Thus, every individual alike is responsible for the tragedies and good 'fortunes' which are experienced. The concept of an inscrutable "God" figure is not necessary with the idea of karma. It is vital to note that karma is not an instrument of a god, or a single God, but is rather the physical and spiritual 'physics' of being. As gravity governs the motions of heavenly bodies and objects on the surface of the earth, karma governs the motions and happenings of life, both inanimate and animate, unconscious and conscious, in the cosmic realm.
Thus, what certain philosophical viewpoints may term "destiny" or "fate" is in actuality, according to believers of karma, the simple and neutral working out of karma. Many have likened karma to a moral banking system, a credit and debit of good and bad. However, this view falls short of the idea that any sort of action (action being a root meaning of 'karma'), whether we term it 'good' or 'bad', binds us in recurring cause and effect. In order to attain supreme consciousness, to escape the cycle of life, death, and rebirth and the knot of karma one must altogether transcend karma. This method of transcendence is variously dealt with in many streams of not only Hinduism and Buddhism, but other faiths and philosophical systems as well.
From Hinduism the concept of karma was absorbed and developed in different manners in other movements within the other Indian subcontinentThe Indian subcontinent is the peninsular region of larger South Asia in which the nations of India, Bangladesh, Pakistan, Sri Lanka as well as parts of Nepal, Bhutan, Myanmar and some disputed territory currently controlled by China are located. It is alal (South Asian) religions of Buddhism, JainismJainism is an Indian religion based, most immediately, upon the teachings of Mahavir Swami ( 599 BC- 527 BC). According to Jains, it is an eternal religion which lapses at times but then reappears. In this part of the universe, in the present half cycle o, and SikhismGolden Temple is the most important sacred shrine for Sikhs Sikhism comes from the word Sikh which means a strong and able disciple. A Sikh is a person who believes in One God and the teachings of the Ten Gurus, enshrined in Guru Granth Sahib, the Sikh ho. Although these religionReligion sometimes used interchangeably with faith, is commonly defined as belief concerning the supernatural, sacred, or divine, and the practices and institutions associated with such belief. Borobudur, a Buddhist stupa built between 750 and 850 Adriaens express significant disagreementArgument may refer to: (in logic) a logical argument that is, an attempt to proved a demonstration of the truth of a conclusion based on the truth of a set of premises (in mathematics) at least three different things: a parameter or independent variable t regarding the particularities of "karma", all four groups have relatively similar notions of what karma is.
More recently the concept has been adopted (with various degrees of accuracy and understanding) by many New AgeNew Age describes a broad movement characterized by alternative approaches to traditional Western culture. This New Age movement is particularly concerned with spiritual exploration, holistic medicine, and mysticism, yet no rigid boundaries actually exist movements, TheosophyTheosophy is a body of belief which holds that all religions are attempts by man to ascertain "the Divine", and as such each religion has a portion of the truth. Theosophy, as a coherent belief system, developed from the writings of Helena Petrovna Blavat and Kardecist Spiritualism.