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Home > Lucian Pulvermacher

Earl Lucian Pulvermacher was born in 1918. He entered the Capuchin Order in 1942 (where he was given a religious name of Lucian) and ordained a Roman Catholic priest in 1948. After an initial period as a priest in Milwaukee he served as a missionary priest in Amami Oshima and later Okinawa. From 1970 to 1976 he served as a missionary in Australia. He left his Order and Australia "without permission" in 1976 and associated with some traditionalist Catholic organizations that had opposed Vatican II.

After leaving Australia Pulvermacher was affiliated for a short time with the Society of Saint Pius X. His brother Fr. Carl Pulvermacher joined the Society of Saint Pius X shortly after Fr. Earl Lucian Pulvermacher left them and remains affiliated to this day. After leaving the Society, Pulvermacher established a circuit of private chapels throughout the United States claiming he had the authority to provide the Mass and Sacraments to these people, despite the fact he must have committed heresy for celebrating the Novus Ordo while in Australia. David Bawden demonstrated that he did not have such authority in an article entitled Jurisdiction During the Great Apostasy. Despite the fact this served as a chapter of 'Will the Catholic Church Survive the Twentieth Century?' Pulvermacher ordered ten copies in hopes that he might be elected pope in 1990. When he saw this was not likely to happen, he departed the effort, changing his claim to jurisdiction to a claim that he had jurisdiction from the Novus Ordo bishop in Okinawa and according to Canon Law a priest may hear confessions if he travels by boat or airplane, provided he has jurisdiction somewhere in the world. Since he claims authority from the Novus Ordo church, he must have remained member of that church.

He claims that none of these satisfied him: he judged them all as too liberal and in error. He gradually drifted away until the 1990s. In the mid-1990s he became convinced that Pope John XXIII had been a freemason, and that thus his election as pope in 1958 had been invalid. Were that to be so, not just his papacy and all his acts such as the calling of Vatican II would be invalid, but so in a chain reaction would be the conclave necessitated by his death, the resultant election of Paul VI and in turn both John Pauls (Albiano Luciani and Karol Wojtyla). According to Pulvermacher's theory, the See of Peter had been vacant since the death of Pope Pius XII in 1958.

In 1998, a conclave of conservative catholics, both lay and clerical, in a telephone vote elected Pulvermacher to the allegedly vacant papacy (see Sedevacantism). The new pope has now established his College of Cardinals to provide an ecclesiatical mechanism for the election of his successors.

Though he has adherents, his support is mainly limited to a few people in Montana. Only 28 attended his purported episcopal ordination in a hotel ballroom following his "election". It is noteworthy that he castigates not only what is usually understood as the " Roman Catholic ChurchThe Roman Catholic Church (often called simply the Catholic Church, but see Catholicism for other meanings of the term "Catholic Church") is a worldwide body of Christians in full communion with the Pope, the Bishop of Rome, and subscribing to the beliefs" but also (and often with greater fervor) all traditionalist Catholics who reject his claim to be the true pope.

Subsequently, Bateman fell away from Pulvermacher after he discovered a curious fact: That Pulvermacher, from his seminarian days, had practiced "divining" with a pendulum. Pulvermacher does not deny this, but on the contrary has defended this. However, as a result, Pulvermacher had himself incurred excommunication on account of Pope Pius XII's (rarely obeyed) ban on such practices. Thus Pulvermacher, having previously proclaimed John XXIII's supposed ineligability for the papacy because of his supposed membership of the Freemasons, was himself ineligible to be elected "Pope" under Catholic law. While the claims against Pope John remain unproven and disputed, in the case of Pulvermacher he himself had openly admitted they were true.

Bateman's relatives, at the present, are attempting,to bring the various Sedevacantist factions together into unity. This is the "St. Gabriel's Group" (*[1])

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