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"The Tower of Babel" by Pieter Brueghel the Elder

According to the narrative in Genesis Chapter 11 of the Bible, the Tower of Babel was a tower built by a united humanity in order to reach the heavens. To prevent the project from succeeding, God confused their languages so that each spoke a different language and the work could not proceed. After that time, people moved away to different parts of Earth. The story is used to explain the existence of many different languages and races.

1 From the Hebrew scriptures

1.1 The Tower of Babel (Gen 11:1-9, KJV)

And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

1.2 Judeo-Christian analysis

Construction of the Tower of Babel in the Maciejowski Bible The story is found in Genesis xi. 1-9 as follows: The whole human race spoke the same language, and formed one community. This community settled in the land of Shinar, not far from the Euphrates River. Here they built a city and a tower of such materials as a great river-basin would afford and the genius of man could manufacture. This was done to make a great center about which they might gather, and to obtain for themselves a name. God came down to investigate the purpose of all this unusual enterprise. The self-confidence and unity of the people were everywhere prominent. Fearful that the accomplishment of this project might embolden them to still more independent movements, God said, "Let us go down, and there confound their language." Consequently they were scattered abroad upon the face of all the earth; "and they left off to build the city." The name of it was therefore called " Babel," because there YHWH confounded the one language of Earth.

The name "Babylon" is from Akkadian Bāb-ilu, which means, "Gate of God". Its Hebrew version however, "Babel", sounds similar to a word for "confusion".

It has become a potent symbol of overambitious projects destined to end in confusion. Images of unfinished buildings reaching towards the sky can be found in religious art (see example above).

2 Extra-Biblical accounts

2.1 History

In 440 BCCenturies: 6th century BC 5th century BC 4th century BC Decades: 490s BC 480s BC 470s BC 460s BC 450s BC 440s BC 430s BC 420s BC 410s BC 400s BC 390s BC Years: 445 BC 444 BC 443 BC 442 BC 441 BC 440 BC 439 BC 438 BC 437 BC 436 BC 436 BC Events Meron deter HerodotusHerodotus of Halicarnassus (modern Bodrum in Turkey) was an ancient Greek historian who lived in the 5th century BC ( 484 BC? c. 430 BC/ 420 BC?). Overview Herodotus wrote a history of the Persian invasion of Greece in the early fifth century B. known sim wrote, BabylonBabylon was the capital city of Babylonia in Mesopotamia (in contemporary Iraq, about 70 miles south of Baghdad). The name is the Greek form of Babel which is derived in turn from the Semitic form Babilu meaning "The Gate of God". This Semitic word is a t's outer wall is the main defence of the city. There is, however, a second inner wall, of less thickness than the first, but very little inferior to it in strength. The center of each division of the town was occupied by a fortress. In the one stood the palace of the kings, surrounded by a wall of great strength and size: in the other was the sacred precinct of Jupiter BelusBelus in Latin or Belos in accurate Greek transliteration is one of: Persons Baal: a title ("lord") in northwest Semitic languages, often applied to particular gods. Bel: a title ("lord") in Akkadian, especially applied to the Babylonian god Marduk but al, a square enclosure two furlongs each way, with gates of solid brass; which was also remaining in my time. In the middle of the precinct there was a tower of solid masonry, a furlong in length and breadth, upon which was raised a second tower, and on that a third, and so on up to eight. The ascent to the top is on the outside, by a path which winds round all the towers. When one is about half-way up, one finds a resting-place and seats, where persons are wont to sit some time on their way to the summit. On the topmost tower there is a spacious temple, and inside the temple stands a couch of unusual size, richly adorned, with a golden table by its side. There is no statue of any kind set up in the place, nor is the chamber occupied of nights by any one but a single native woman, who, as the ChaldaeansChaldean is the name given to the ancient language Urartian also known as Vannic. It was the official language of Urartu spoken in northeastern Anatolia in the 9th 6th centuries BCE. It along with Hurrian are thought to be descended from the same language, the priests of this god, affirm, is chosen for himself by the deity out of all the women of the land.

This, "Tower of Jupiter Belus" (the latinized spelling of Akkadian BelBel signifying "lord" or "master", is a title rather than a genuine name, applied to various gods in Babylonian relgion. The feminine form is Belit 'Lady, Mistress'. Bel is represented in Greek and Latin by Belos and Belus respectively. Linguistically Bel), possibly corresponding to the EtemenankiEtemenanki "The temple of the creation of heaven and earth", was the name of a ziggurat to Marduk in the city of Babylon of the 6th century BC Chaldean (Neo-Babylonian) dynasty. Originally seven stories in height, little remains of it now save ruins. zigguratA zig·gu·rat (zg rt) is a temple tower of the ancient Mesopotamian valley, having the form of a terraced pyramid of successively receding stories. Looking at the dictionary's description above, one can in the most basic ways formulate an image of what a z to Marduk is thought to have inspired the story of the Tower of Babel.

In c. 670 BC Nebuchadnezzar wrote, A former king built [the Temple of the Seven Lights of the Earth ], but he did not complete its head. Since a remote time, people had abandoned it, without order expressing their words. Since that time earthquakes and lightning had dispersed its sun-dried clay; the bricks of the casing had split, and the earth of the interior had been scattered in heaps. Merodach, the great lord, excited my mind to repair this building. I did not change the site, nor did I take away the foundation stone ? as it had been in former times. so I founded it, I made it; as it had been in ancient days, I so exalted the summit.

There is a similar story in Chaldean mythology called Enmerkar and the Lord of Aratta where two gods, Enki and Enlil, have a rivalry and end up confusing the tongues of all humankind.





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